When the "occupants" build Lavra temples while "Ukrainians" take them away
On the feast of the Life-Giving Spring, the Orthodox Church of Ukraine (OCU) boasted about its "own" Lavra church in honor of this Icon of the Mother of God.
“The church was rebuilt in the 1990s, adorned with towers and carved pediments. The temple was repainted, and inside, a carved gilded iconostasis was installed,” wrote the OCU.
All of this is fine, but the OCU has no relation whatsoever to the towers, pediments, or iconostasis. The Church of the Life-Giving Spring Icon was rebuilt from Soviet ruins by the efforts of the brotherhood of the Lavra and the parishioners of the Ukrainian Orthodox Church (UOC).
After the restoration, daily services were held here. Until August 2024, when the Bolshevik authorities simply expelled the community onto the street to hand over the temple to the OCU. Now it is practically always empty.
The OCU speaks of these events as follows: “This place of prayer gained special significance for Ukrainians last year when the first temple for the military opened here.”
So, you understand: according to the OCU, the church was rebuilt and adorned not by “Ukrainians” but by “Moscow occupants".” This is how the believers and the brotherhood of the Lavra are referred to in various interviews by Dumenko, Lotysh, and other OCU members.
And the Life-Giving Spring temple is a telling example of what is happening to churches both in the Lavra and throughout Ukraine. The “occupants” build and restore churches, while the “Ukrainians” seize and close them. A paradox.
